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+ | =====7世纪印度克什米尔石雕金刚手菩萨(纽约大都会博物馆)===== | ||
+ | {{tag> 主题: | ||
+ | ~~PAGEIMAGE:<: | ||
+ | **尺寸:H. 9 in. (22.9 cm); H. inc. base 10 1/4 in. (26 cm); W. 5 3/8 in. (13.7 cm)\\ | ||
+ | 年代:6-7世纪\\ | ||
+ | 质地:石雕(Gray chorite)\\ | ||
+ | 风格:印度 克什米尔\\ | ||
+ | 来源:纽约大都会博物馆\\ | ||
+ | 参阅:[[https:// | ||
+ | 鉴赏:**\\ | ||
+ | {{ : | ||
+ | This powerful figurine is best understood as the Mahayana bodhisattva Vajrapani, who appropriated the lighting-bolt scepter (Skt: vajra) of Indra, the Vedic storm god, and repurposed it. Its meaning shifted from that being associated with the life-affirming power of storms (e.g. the monsoons), to the Buddhist savior Vajrapani, who facilitates journeying the path of enlightenment and aiding crystal clear thought as penetrating as a lighting strike. | ||
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+ | In this, among the earliest representations known from the greater Kashmir world, the double-ended thunderbolt symbol is imposingly large, the shaft of which extends the length of Vajrapani’s figure. In addition to the massive device with its distinctive prongs, the bodhisattva holds a rosary (aksamala). His face is somewhat abraded but traces of a moustache remain, and he wears a distinctive headdress of an elaborate cockade with hanging strings of pearls disgorging from the center, in the Gupta-manner. Large annular earplugs, also of known Gupta type, are shown frontally. He wears a sacred cord (yanopavita) and short waist cloth with a sheathed dagger secured in the belt. In his raised proper left hand he holds the oversized vajra, and his head is framed by a large unadorned circular halo. | ||